A Place Leavel Enough to Play Ball

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by Tom Altherr, February 2013

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In the spring of 1779, Henry Dearborn, a New Hampshire officer, was a member of the American expedition in north central Pennsylvania, heading northwards to attack the Iroquois tribal peoples. In his journal for April 3rd, Dearborn jotted down something quite different than the typical notations of military activities: “all the Officers of the Brigade turn’d out & Play’d a game at ball the first we have had this yeare.–” Two weeks later he entered something equally eye-catching. On April 17th, he wrote: “we are oblige’d to walk 4 miles to day to find a place leavel enough to play ball.” On the face of it, the two journal entries might not seem all that startling, but to baseball historians they should be sort of front-page news. For Henry Dearborn was one of several, if not more, soldiers who played baseball, or an early variant of it, during the Revolutionary War, a good sixty years before another military man, one Abner Doubleday allegedly invented the game in the sleepy east central New York village of Cooperstown.

Tom Heitz

Dearborn’s two notations, meager as they were, suggest that the game of ball they played was more than whimsical recreation. Tom Heitz, the longtime historian and librarian at the National Baseball Library at the Hall of Fame, has speculated that baseball-type games at this stage were like pulling a hacky-sack out of a backpack and kicking it around or playing frisbee on the college quad. But what if the game was more serious, more important than that? Indeed Dearborn’s writings warrant a second look. First, the earlier one reveals that the men were familiar with the game, having played it before, at least during some previous year. Moreover the remark hints that they were eager to play again, that the weather or other circumstances had delayed their “opening day,” if you will. The second entry also reflects on the place of the game in their lives. Any historian of the Revolution knows that average soldiers, and even some of the officers, despite their well-known heroism, grumbled about carrying out daily duties. In this case, however, the prospect of playing ball was so important that they hoofed it four miles, during a time when a good day’s march might have been fifteen miles, to locate a spot flat enough to get in the game. Clearly this game meant something more to Henry Dearborn and his assemblage.

Although most current Americans probably still believe in the “immaculate conception” theory of baseball’s origins, that one June day in 1839 in Elihu Phinney’s farm field in Cooperstown, Abner Doubleday drew up the rules, laid out the diamond, and taught the villagers his new game, Americans had been playing baseball and its variants long before then. In fact, bat and ball games are actually quite ancient and in spite of Albert Spalding’s fervid wishes, not even particularly American. In his 1947 book, Ball, Bat, and Bishop, Robert Henderson demolished the Cooperstown origins story by pointing to numerous examples of bat and ball-type games in medieval Europe and Great Britain before and during colonization of the Americas. Soon Denver historian Phil Goodstein will place another nail in the coffin with more evidence about the unreliability of the Mills Commission’s “star witness,” Abner Graves, whose unsavory connections in the West were many. Folklorist Erwin Mehl pushed the antiquity of baseball back even further than Henderson would. In a 1948 article, “Baseball in the Stone Age,” Mehl located evidence of ancient bat and ball games not only in western Europe, but also in North Africa, Asia Minor, India, Afghanistan, and northern Scandinavia. “The spectators at an American baseball game, cheering a Ty Cobb or a Babe Ruth, may have had counterparts in the Stone Age,” he surmised. The terminology for baseball may also be quite more ancient than expected. English vicar Robert Crowley, in his 1550s poem “The Scholar’s Lesson,” may have referred to baseball in his advice to pupils on the advantages of healthful recreation:

To shote, to bowle, or caste the barre,
To play tenise, or tosse the ball,
Or to rene base, like men of war,
Shal hurt thy study nought at al.

Ball, Bat and Bishop, Henderson 1947

English professor Robert Moynihan has suggested other examples of the antic linguistic derivations of baseball terms dating to ancient, medieval, and Shakespearean times. Along with other fragmentary evidence such as a hieroglyphic scene of a bat and ball game in ancient Egypt, a 1344 French illustration of nuns and monks lined up for a ball game, a 1400s Flemish painting showing women playing a bat and ball game, eighteenth-century English diary writers’ references to the game, and mention of “baseball” in Jane Austen’s novel, Northanger Abbey, Henderson and Mehl’s writings make it clear that baseball existed long before and outside an American context. So, then, why not the probability of the existence of the game and its variants within the American context?

Problems of definition arise. As O. Paul Mockton pointed out in Pastimes in Time Past, “The very fact that so many early pastimes were all played with balls, causes great confusion, in attempting to investigate the history of these old games. Old historians were very loose in their descriptions of the way the different games were played in mediæval times.” Some of the “ball games” may have been actually soccer or a combination of foot-and-hand ball sports, but in the absence of firm proof, it is just as reasonable to assume that “ball play” among Euroamericans involved a stick and a ball. Indeed, in my research for an encyclopedia of pre-1820 North American primary source sports documents, I found that the sources made distinct references to football, cricket, bandy (a type of field hockey), and fives (a forerunner of modern handball) when they meant those sports. In a couple of instances they referred to “base,” “baste ball,” or “baseball,” leaving the possibility that the term “ball” or “to play ball” referred fairly regularly to baseball-type games.

Certainly Europeans, perhaps mostly the children, but probably even adult men and women, took a swing at a variety of pre-baseball folk games: stool ball, trap ball, catapult ball, which became one o’cat (and two o’cat, three o’cat, etc.), kit-cat, munchets, tip cat, round ball, sting ball, soak ball, burn ball, barn ball, rounders, town ball, and base, or baste, ball, and possibly others called whirl and chermany. Balls were easy to make out of rags and leather and wood and feathers, and bats were paddles or tree branches. Farm fields or the cozier confines of streets and alleys sufficed for the playing field. Bases were trees, chairs (hence “stool ball”), stones, and stakes. Rules were immensely flexible. For example, sources described trap ball as a “simple batting game,” in which a batter hit a ball resting on a stake, much like in modern T-ball, and fielders attempted to catch the ball in order to come to bat themselves, much as in the modern game of work-up. Yet other sources, namely children’s books in the 1810s, depicted trap ball as a much more elaborate game in which batters tried to outhit their opponents over a series of consecutive hits, guess the lengths of their opponent’s hits, or hit or pitch the ball into a special trap. The games then were mostly spontaneous. There were no long, grueling playing seasons nor extended tournaments. But the quality of spontaneity and irregularity did not signify whimsicality. The games held importance for the players and the community. These folk games fit into the interstices of work patterns, ceremonial days, and longer leisure stretches.

Trap, Bat, and Ball

The first recorded instance of a baseball-type game in Anglo-America took place in 1621, in, of all places, Plymouth, Massachusetts, on, of all days, Christmas Day. Plymouth may have a spurious claim to being the starting place of “American” history, but it may have a solid claim on the start of baseball in the English colonies. The Separatists, as with many other English Reformation dissenters, did not celebrate Christmas, but rather saw it as just another day. Thus the governor, William Bradford, took a work crew out that morning. The non-Separatist English in the group begged off and Bradford relented, only to find them hard at play, playing stool ball among other sports. Bradford scolded them and recalled the episode in his journal:

One the day called Chrismasday, the Governor caled them out to worke, (as was used,) but the most of this new-company excused them selves and said it wente against their consciences to work on that day. So the Governor tould them that if they made it a mater of conscience, he would spare them till they were better informed. So he led away the rest and left them; but when they came home at noone from their worke, he found them in the streete at play, openly; some pitching the barr, & some at stoole-ball, and shuch like sports. So he went to them, and took away their implements, and tould them that if they made the keeping a mater of devotion, let them kepe their houses, but ther should be no gameing or revelling in the streets. Since which time nothing has been atempted that way, at least openly.

1621 Bradford Journal

Bradford and his successors may have had some success in curtailing ball games, but probably never totally suppressed them. The Dutch also played, according to Esther Singleton, in her book, Dutch New York, “all varieties of ball games” in New Netherlands. After the turn of the century, Boston magistrate Samuel Sewall reported games of “wicket” and made one tantalizing reference to trap ball in 1713: “The Rain-water grievously runs into my son Joseph’s Chamber from the N. Window above. As went out to the Barber’s I observ’d the water to run trickling down a great pace from the Coving. I went on the Roof, and found the Spout next Salter’s stop’d, but could not free it with my Stick. Boston went up, and found his pole too big, which I warn’d him of before; came down a Spit, and clear’d the Leaden-throat, by thrusting out a Trap-Ball that stuck there.” Caesar Rodeney, an East Dover, Delaware resident, mentioned playing trap ball, indeed quite well, twice in his journal for August, 1728. On August 24, he scribbled, “Hart and I & James Gordon went to a Trabbal [trap ball] Match In John Willsons old feild I out Plaid them all" and, a week later, he noted, "To Tim Harons: Where James Gordon & I Plaid at Trabbal against John Horon and Th Horon for an anker of Syder We woun We drunk our Syder." Clearly the British were familiar with these games, as evidenced in Irish doctor John Brickell’s comment about a bat and ball game that indigenous people in North Carolina were playing about 1737: “They [indigenous peoples] have another Game which is managed with a Battoon, and very much resembles our Trap-Ball; . . . “ It is tempting to wonder if this was a pre-contact game or the tribal people adapted it from early European Carolinians. Farther north, in Scarborough, Maine, and in later decades, indigenous people played against Euroamericans, according to town historian William Southgate: “The game of ‘base’ was a peculiar favorite with our young townsmen, and the friendly Indians, and the hard beach of ‘Garrison Cove’ afforded a fine ground for it.”

About midcentury, however, the frequency of references to baseball and baseball-type games increased. Three groups in particular, children’s book writers, soldiers, and students, seem to have made the most major contributions to spreading the game. In his study of sport in colonial and Revolutionary era New England, Bruce Daniels contended that ball sports gained less acceptance than other sports such as horseracing, but that due to “soldiers in the militia, mischievous adolescents, and the students at Harvard and Yale,” the games “were on the verge of legitimacy.” Daniels did not refer specifically to baseball and its variants, but mentioned wicket, bowling, shinny, fives, and football. Baseball-type games were definitely in the mix. Future Philadelphia physician Benjamin Rush played so much that it caused him to lament all the time spent: “I have been ashemed likewise, in recollecting how much time I wasted when a boy in playing cat and fives….”

Indeed it was a children’s book that gave Americans their first American visual expression of the games of stool ball, baseball, and trap ball. A 1767 revised edition of a 1744 book, A Pretty Pocket-Book, Intended for the Amusement of Little Master Tommy and Pretty Miss Polly, featured engravings of scenes of boys playing each of the three games and appended the following moral verses below them:

STOOL-BALL.

THE Ball once struck with Art and Care,
And drove impetuous through the Air,
Swift round his Course the Gamester flies,
Or his Stool’s taken by Surprise.

RULE of LIFE

Bestow your Alms whene’er you see
An Object in Necessity.

>Newbery 1744, stool-ball

BASE-BALL.

THE Ball once struck off,
Away flies the Boy
To the next destin’d Post,
And then Home with Joy.

MORAL.

Thus Britons for Lucre
Fly over the Main;
But, with Pleasure transported,
Return back again.

Newbery 1744, Base-ball

TRAP-BALL.

TOUCH lightly the Trap,
And strike low the Ball;
Let none catch you out,
And you’ll beat them all.

MORAL.

Learn hence, my dear Boy,
To avoid ev’ry Snare,
Contriv’d to involve you
In Sorrow and Care.

It is impossible to gauge just what effect a children’s book had on the growth of baseball-type games, but by 1771 the province of New Hampshire felt compelled to prohibit boys and adolescents playing ball in the streets on Christmas Day for fear of damage to windows. The law, as opposed to William Bradford’s 1621 remonstrances in Plymouth, did not outlaw the game, but rather asked the players to remove to a safer location. Ball playing had apparently become an accepted Christmastide recreation. The New Hampshire law read as follows:

An Act to prevent and punish Disorders usually committed on the twenty-fifth Day of December, commonly called Christmas- Day, the Evening preceding and following said Day, and to prevent other Irregularities committed at other Times. WHEREAS as it often happens that many disorders are occasioned within the town of Portsmouth, . . . by boys and fellows playing with balls in the public streets: . . . And any boys playing with balls in any streets, whereby there is danger of breaking the windows of any building, public or private, may be ordered to remove to any place where there shall be no such danger.

Yet it would be inaccurate to assume that only children, lazy adults, and indigenous people played baseball-type games. Revolutionary War troops were apparently enthusiasts for ball, even walking for miles to find a place level enough to play, as did Henry Dearborn and his compatriots. The Revolutionary War contained, as do most, long stretches of boredom and busywork, camp duty and drill for the troops. They sought out recreation to alleviate this tedium. As long as a game did not involve gambling, which George Washington prohibited and prosecuted, or trample on public safety, soldiers could resort to such exercises. Presumably, as their diaries and memoirs show, baseball was in that category. The level of formality to the games was probably low.

Certainly there were no organized teams nor leagues, but the embryonic pattern for such may have lain behind what soldiers saw played and played themselves at Valley Forge, in the Wyoming valley of Pennsylvania, and elsewhere.

The notations were often simple, as in the case of Sharon, Connecticut soldier Simeon Lyman, who recorded his ball playing in New London on September 6, 1775 quite tersely: “Wednesday the 6. We played ball all day.” Even a quick entry, however, is revealing in its information that they played all day. Similarly, Joseph Joslin, Jr., a South Killingly, Connecticut teamster, observed ball playing, on April 21, 1778, while carrying out his duties for the army: “I took care of my oxen & then I went to Capt grinnels after oats and for a load of goods and then S W Some cloudy and I See them play ball . . . “ In like manner, Samuel Shute, a New Jersey lieutenant, jotted down his reference to playing ball in central Pennsylvania sometime between July 9 and 22, 1779: ” . .  ., until the 22nd, the time was spent in playing Shinny and Ball.” Incidentally Shute distinguished among various sports, referring elsewhere in his journal to “Bandy Wicket.” He did not confuse baseball with types of field hockey and cricket that the soldiers also played.

Game of Shinty 1835

Other soldiers made several references to playing. For example, Lieutenant Ebenezer Elmer, a New Jersey officer, chronicled ball playing in New York state, in September, 1776 and in New Jersey, in May, 1777. On September 18, 1776, he wrote: ” . . . The Regiment exercised ‘fore and afternoon, and in the afternoon the Colonel, Parsons, and a number of us played whirl . . . ” Two days later the troops played again and Elmer suffered a jaw injury: “At 9 o’clock, A. M., the Regiment was paraded, and grounded their arms to clear the parade; after which we had a game or two more at whirl; at which Dr. Dunham gave me a severe blow on my mouth which cut my lip, and came near to dislocating my under jaw. . . . ” “In the afternoon again had exercise, . . . Played ball again.” A week later Elmer returned to the theme in his September 28 entry: “We had after exercise a considerable ball play–Colonel, Parsons and all. Parade again at 2 o’clock, but soon dismissed.” Two days later, the ball play resulted in a rhubarb: “The day was so bad and so much labor going on, that we had no exercise, but some ball play–at which some dispute arose among the officers, but was quelled without rising high.” The next spring, Elmer was playing ball again. His diary citation for May 14, 1777 noted: “Played ball, &c., till some time in the afternoon, when I walked up to Mr. DeCamp’s, where I tarried all night.”

Benjamin Gilbert played ball with about the same frequency. Gilbert, a Brookfield, Massachusetts sergeant who ironically settled later near Cooperstown, recounted ball playing in the lower Hudson River valley in the Aprils of 1778 and 1779. On April 28, 1778, he entered in his journal: “In the fore noon the Serjt went Down the hill and plaid Ball.” Two days later, duty hindered his desire to play: “In the Morning I went Down the Hill to play Ball and was Called up immediately to Gather watch coats.” The next April, however, found him hard at play. On April 5, 1779, he wrote: “Our Regt Mustered at 3 oClock after noon. After Muster went to the store and plaid Ball with serjt. Wheeler.” And the next day: “In the after noon the serjt. of our Regt. Went to the Comsy. store to play Ball.” A week later, on the 14th, Gilbert wrote about ball again: “Fair and Clear. In the afternoon we went to the Comissary Store and Plaid Ball.” Three years later, on April 7, 1782, Gilbert noted once again: plaid at Ball severely.” Whatever “severely” meant is anyone’s guess; it may have been a misspelling for “severally.”

Indeed baseball is associated with the heights of patriotism in the war. In 1778, at Valley Forge, after that terrible winter of deprivation, George Ewing, a New Jersey ensign, recorded that the troops played baseball. In what might have been the first written use of the term “base” in North America, Ewing wrote that April: “Attested to my Muster Rolls and delivered them to the Muster Master excersisd in the afternoon in the intervals playd at base . . . “ Even the commander of the whole Continental Army apparently had a penchant for throwing the old horsehide around. Commenting on George Washington’s character while observing him at camp at Fishkill in September, 1779, the newly-arrived secretary to the French legation, François, Comte de Barbé-Marbois, wrote, “To-day he sometimes throws and catches a ball for whole hours with his aides-de-camp.”

The patriots, however, did not have a monopoly on baseball; even loyalists played. Enos Stevens, a Charlestown, New Hampshire loyalist lieutenant serving near New Utrecht on Long Island, mentioned baseball several times in his journal. On May 2, 1778 he penned: “at hom all day play ball sum.” On May 31: “Lords dy. I omit puting down every dy when their is nothing meteriel happens good weather for ball Play.” Apparently Stevens saw ball play, even when the Sabbath prevented it, as more important than “nothing meteriel.” On June 2: “fine plesent weather play ball.” On June 5th: “play ball” And on June 8: “play ball in afternoon.” The next May 3, he recorded “in the after noon [illegible words] play ball.” And in 1781, he returned to the game. On March 22, the entry read: “in the after noon played Wickett.” And a week later, Stevens wrote “playd ball.”

Some of the soldiers and officers observed ball playing while they were prisoners-of-war. Lieutenant Jabez Fitch, a Connecticut officer, witnessed ball playing during his imprisonment in the New York city area in March and April, 1777. On March 14, he wrote: “In the Morning Lt: Blackleach made us a short Visit; this forenoon I went with Capt: Bissell down to Capt: Wells’s Quarters where I procured some paper &c; on our way we lit of a number of our Offrs: who were Zealously Engaged at playing Ball, with whom we staid some time; We came home to our Quarters at about one.” The next day the scene was much the same: “This Forenoon Col. Hart & Majr: Wells came to our Quarters, & we went with them down Street as far as Johanes Lotts, where there was a large number of our Offrs: collected, & spent some Time at playing Ball.” About a month later, on April 12th, Fitch again saw the officers at play: “Toward Night I took a walk with Lt: Brewster down as far as Capt: Johnsons Quarters, where there was a number of our Offrs: Assembled for playing Ball; I came home a little after Sunset.” Some Americans watched or played the game while imprisoned in England. Charles Herbert, a Newburyport, Massachusetts sailor, thus referred to ball playing as a prisoner-of-war in Plymouth, England on April 2, 1777: “Warm, and something pleasant, and the yard begins to be dry again, so that we can return to our former sports; these are ball and quoits, which exercise we make use of to circulate our blood and keep us from things that are worse.” Jonathan Haskins, a Connecticut surgeon who was also in an English prison, witnessed one of the odder occurrences of a baseball-type game. On May 23, 1778, a game of ball took an odd and potentially deadly twist. Haskins wrote in his journal for that day: “23rd. This forenoon as some of the prisoners was playing ball, it by chance happened to lodge in the eave spout. One climbed up to take the ball out, and a sentry without the wall seeing him, fired at him, but did no harm.” Note that it was the prisoners, that is, the Americans who were playing the ball game, not their colonial overlords.

Chapbook 1838, Playing Ball

Perhaps the most intriguing evidence about soldiers playing during the Revolution came from the memoirs of Samuel Dewees, a Pennsylvania captain, who in 1781 and 1782 was a teenager guarding the British prisoners-of-war at Lancaster, Pennsylvania. Dewees recalled that the Convention Army officers had a passion for ball playing:

These officers were full of cash, and frolicked and gamed much. One amusement in which they indulged much, was playing at ball. A Ball-Alley was fitted up at the Court-House, where some of them were to be seen at almost all hours of the day. When I could beg or buy a couple of old stockings, or two or three old stocking-feet, I would set to work and make a ball. After winding the yarn into a ball, I went to a skin-dressers and got a piece of white leather, with which I covered it. When finished, I carried it to the British officers, who would ‘jump at it’ at a quarter of a dollar. Whilst they remained at Lancaster, I made many balls in this way, and sold them to the British officers, and always received a quarter a-piece.

Dewees’s passage is remarkable for a number of reasons. It suggested that ball playing was quite common and an activity that players could invest with a passionate intensity. Second, skill in making balls was also apparently commonplace, as a fifteen-year-old boy easily knew how to fashion them. And it is astonishing to find out that players were playing with white leather balls as early as 1781 or 1782! Dewees also recorded a brouhaha among the officers during a ball game: “Whilst the game of ball was coming off one day at the Court House, an American officer and a British officer, who were among the spectators, became embroiled in a dispute.”

It is unclear whether or not the Revolutionary War accelerated the familiarity of baseball in North America, as the Civil War clearly did eighty some years later. It would be useful to ascertain if prisoners-of-war taught their captors how to play the games and learned from each other during those incarcerations. Similarly, did officers play the games more often than enlisted men, or vice versa? Were the officers’ games more formalized than those of the troops? The sources indicate that both sets of soldiers played, but don’t make any detailed distinctions. What is discernible is that during the war, baseball-type games provided needed recreation for troops within a matrix of other sports. As Montague, Massachusetts farmer Joel Shepard recalled baseball at a bivouac near Albany, New York, late in the war, about 1782: “We passed muster and layed in Albany about six weeks and we fared tolerable well, and not much to doo, but each class had his amusement. The officers would bee a playing at Ball on the comon, their would be an other class piching quaits, an other set a wrestling, . . . “

Like the soldiers, students at the academies and colleges took a shine to the ball games. Students probably played the games, taking advantages of study breaks and lapses in college discipline to pour out onto the common for a match or two. The practice apparently could get quite rowdy. Some colleges attempted to ban the ball games because of potential property damage to windows and buildings. As early as 1764, Yale College tried to restrict hand and foot ball games. The statute, in Latin at first, and in later laws in English, read: “9. If any Scholar fhall play at Hand-Ball, or Foot-Ball, or Bowls in the College-Yard, or throw any Thing against [the] Colege by which the Glass may be endangerd, . . . he shall be punished six Pence, and make good the Damages.” Later renditions changed the monetary amount to eight cents and this restriction carried into the next century with little change. Dartmouth College followed suit with its own ordinance in 1780: “If any student shall play at ball or use any other diversion the College or Hall windows within 6 rods of either he shall be fined two shilling for the first offence 4 for the 2d and so no [on] at the discretion of the President or Tutors–”. In 1784, the University of Pennsylvania acknowledged that the yard was “intended for the exercise and recreation of the youth,” but forbid them to “play ball against any of the walls of the University, whilst the windows are open.” Williams College followed suit in 1805: ” . . . the students in the College and scholars in the Grammar School, shall not be permitted to play at ball, or use any other sport or diversion, in or near the College Edifice, by which the same may be exposed to injury.” Violations would result in fines and possibly dismissal. Bowdoin College added its own prohibition in 1817: “No Student shall, in or near any College building, play at ball, or use any sport or diversion, by which such building may be exposed to injury, on penalty of being fined not exceeding twenty cents, or of being suspended, if the offence be often repeated.”

Disorderly Sports Prohibition, Pennsylvania, 1794

Students continued to play, however, as Sidney Willard, son of Harvard president Joseph Willard, and himself later a Harvard professor, remembered in two passages in his 1855 memoirs. Referring to the campus Buttery of the 1760s, Willard wrote, “Besides eatables, everything necessary for a student was there sold, and articles used in the play-grounds, as bats, balls, &c.” Then recalling the campus play fields of the last decade of the century, he noted, “Here it was that we wrestled and ran, played at quoits, at cricket, and various games of bat and ball, whose names perhaps are obsolete, and leaped and jumped in rivalry.” Diarist John Rhea Smith recorded at least one baseball game at Princeton College in March, 1786: “A fine day, play baste ball in the campus but am beaten for I miss both catching and striking the ball.” Daniel Webster referred to “playing at ball” during his Dartmouth College years at the turn of the century. Baltimore poet Garrett Barry placed ball play in verse lament about college days, “On Leaving College”:

I’ll fondly trace, with fancy’s aid,
The spot where all our sports were made,
When in our gay…..our infant years,
While strangers yet to pain and tears,
When toil had “lent its turn to play,”
The little train forever gay,
With joy obey’d the pleasing call,
And nimbly urged the flying ball.

On April 11, 1824, Bowdoin College student and future poet Henry Wadsworth Longfellow wrote to his father, who was in Washington, about a surge in ball playing on the campus:

This has been a very sickly term in college. However, within the last week, the government, seeing that something must be done to induce the students to exercise, recommended a game of ball every now and then; which communicated such an impulse to our limbs and joints, that there is nothing now heard of, in our leisure hours, but ball, ball, ball. I cannot prophesy with any degree of accuracy concerning the continuance of this rage for play, but the effect is good, since there has been a thorough-going reformation from inactivity and torpitude.

Harvard Square 1767 by Paul Revere

Williams Latham played at Brown in the mid-1820s. On March 22, 1827, he declared, “We had a great play at ball to day noon.” But a couple of weeks later, on April 9, he was complaining about the quality of the play and pitching: “We this morning . . . have been playing ball, But I never have received so much pleasure from it as I have in Bridgewater They do not have more than 6 or 7 on a side, so that a great deal of time is spent runing after the ball, Neither do they throw so fair ball, They are affraid the fellow in the middle will hit it with his bat-stick.” Oliver Wendell Holmes, Sr. played at Harvard in 1829. Yale was not to be outdone, as a March, 1837 letter from student Josiah Dwight Whitney, later an eminent geologist in the American West, showed: “It is about the time now for playing ball, and the whole green is covered with students engaged in that fine game: for my part, I could never make a ball player. I can’t see where the ball is coming soon enough to put the ball-club in its way.” Anson Phelps Stokes, who also reprinted the letter in a book on Yale students, dismissed the game as “merely ‘one-old-cat’ or ‘two-old-cat’,” because he believed in the Doubleday origins story. But the game in which Whitney had such trouble placing the bat on the ball, a problem recognizable to us moderns, could have as easily been baseball. Older scholars may have had some interest in the game as well. Connecticut lexicographer and writer Noah Webster may have been referring to a baseball-type game when wrote his journal entry for March 24-25, 1788: “Take a long walk. Play at Nines at Mr Brandons. Very much indisposed.”

Indeed, the sabbath restrictions against ball playing were breaking down. In 1836, a Georgetown University student wrote to a friend, ” . . . the Catholics think it no harm to play Ball, Draughts or play the Fiddle and dance of a Sunday, . . . “ Such was the case apparently even in Rhode Island, according to James B. Angell: “[Sunday] was the day for visiting relatives and friends and largely for fishing and hunting and ball-playing. At least one minister played the game. In his diary, Rev. Thomas Robbins detailed his ball play and that of local boys, while a divinity student at Williams College and during his teaching days. “I exercise considerable, playing ball,” he wrote on April 22, 1796. In February and March, 1797, he noted that the Sheffield, Connecticut boys were playing ball, apparently “smartly” on one occasion. The April 24 entry recorded: “Play ball some. The spring as yet rather backward.” Three years later, at Danbury, Connecticut, on an unseasonably warm January day, Robbins remarked, “My boys play ball freely.” And right around Christmas that same year, in another warm spell, the boys were at it again. For December 27, Robbins wrote: “Boys play at ball till night without the least inconvenience.”

There was some dissent about the moral uses of the game. On August 19, 1785, Thomas Jefferson urged his nephew Peter Carr to avoid ball games and take up hunting as recreation. “Games played with the ball and others of that nature, are too violent for the body and stamp no character on the mind,” the future president counseled. Despite Jefferson’s opinion, however, children’s books continued to recommend or at least document baseball-type games for youths. Edgar and Jane, the protagonists of a British children’s book, published in Baltimore in 1806, The Children in the Wood, wandered into a British town where some children “were playing at trap and ball.” In an 1806 book of poems for children, Ann Gilbert described some sort of ball play as common on the village commons:

The Village Green

Then ascends the worsted ball;
High it rises in the air;
Or against the cottage wall,
Up and down it bounces there.

In a sequel volume published the next year, Gilbert included one warning boys about breaking windows during ball play:

Ball

MY good little fellow, don’t throw your ball there,
You’ll break neighbour’s windows I know;
On the end of the house there is room and to spare;
Go round, you can have a delightful game there,
Without fearing for where you may throw.
Harry thought he might safely continue his play,
With a little more care than before;
So, forgetful of all that his father could say,
As soon as he saw he was out of the way,
He resolved to have fifty throws more.
Already as far as to forty he rose,
And no mischief happen’d at all;
One more, and one more, he successfully throws,
But when, as he thought, just arriv’d at the close,
In popp’d his unfortunate ball.
Poor Harry stood frighten’d, and turning about,
Was gazing at what he had done;
As the ball had popp’d in, so neighbour popp’d out,
And with a good horsewhip he beat him about,
Till Harry repented his fun.
When little folks think they know better than great,
And what is forbidden them do;
We must always expect to see, sooner or late,
That such wise little fools have a similar fate,
And that one of the fifty goes through.

Robin Carver, Book of Sports 1834

In an 1807 edition of The Prize for Youthful Obedience, a hermit who had been watching some children playing ball games approved of their play and promised “to provide bats, balls, &c.” at his next visit.” An 1802 volume, Youthful Sports, actually touted cricket as a sport superior to what it called “bat and ball”:

Cricket.

THIS play requires more strength than some boys possess, to manage the ball in a proper manner; it must therefore be left to the more robust lads, who are fitter for such athletic exercises. It must be allowed to be good diversion, and is of such note, that even men very frequently divert themselves with it. Bat and ball is an inferior kind of cricket, and more suitable for little children, who may safely play at it, if they will be careful not to break windows.

Two succeeding children’s recreation manuals in 1810 painted a rosier picture of trap ball. Youthful Amusements recommended it highly:

Trap Ball.

Without any exception, this is one of the most pleasing sports that youth can exercise themselves in. It strengthens the arms, exercises the legs, and adds pleasure to the mind. If every time the ball be bowled to the trap, the striker be permitted to guess the number of bat’s lengths from the trap, it greatly contributes to teach lads the rule of addition. And should he be so covetous as to overguess the distance, he will, as he deserves to do, forfeit his right to the bat, and give it to another playmate.

Youthful Recreations went even further, offering that it should be the right of every child to have an hour of recreation each day with sports, among bat and ball-type games: “To play with battledore and shuttlecock or with a trap and ball, is good exercise; and if we had it in our power to grant, not only to the children of the affluent, but even such of the poor as are impelled by necessity to pick cotton, card wool, to sit and spin or reel all day, should have at least one hour, morning and evening, for some youthful recreation; and if they could obtain neither battledore nor shuttlecock, trap, bat, nor ball, they should at least play at Hop-Scotch.” The next year, The Book of Games, a look at sports at a British academy, gave a ringing endorsement to trap ball and supplied the most detailed description of it in the period. Remarks on Children’s Play, in 1819, repeated the same comments of the 1810 Youthful Amusements book. By the time The Boy’s Own Book and Robin Carver’s The Book of Sports appeared in 1829 and 1834 respectively, with their descriptions of baseball, the game was probably quite familiar to the youth of the Early Republic.

At the turn of the century, baseball-type games continued to provoke clashes in cities, towns, and villages. Some of their governments responded with prohibitions on such games, much as did the province of New Hampshire for Christmas Day in 1771. At its town meeting in March, 1795, Portsmouth, New Hampshire attempted to abolish cricket and any games played with a ball. The ordinance read as follows:

VOTED III, That if any person or persons shall after the thirty-first day of May next, within the compact part of the town of Portsmouth, . . . play at cricket or any game wherein a ball is used, . . . he, she, or they, so offending, on conviction thereof shall forfeit and pay to the overseers of the porr of said town for the time being, for each and every offence, a sum not exceeding three dollars and thirty cents, nor less than fifty cents, and costs of prosecution,….

By the 1830s, however, players consumed egg-nog “between intervals of base-ball playing” on nearby Shapleigh’s Island and taunted the temperance forces. Down the coast, Newburyport, Massachusetts passed a similar restriction in 1797, adding soccer to its list of offending games: “12th. Voted and ordered, that if any person shall play at foot-ball, cricket or any other play or game with a ball or balls in any of the streets, lanes, or, alleys of this town, such person shall forfeit and pay a sum not exceeding one dollar nor less than twenty-five cents.” In 1805 the town of Portland, Maine promulgated a more detailed prohibition entitled “A By Law to check the practice of playing at Bat and Ball in the Streets”: “. . . [N]o person shall play at the game of bat and ball, or shall strike any ball with a bat or other machine in the streets, lanes, or squares of the town, on penalty of Fifty Cents for each offense.” By 1828, however, a Portland newspaper referred to boys playing at “bat-and-ball.” Twelve years earlier and fifty miles inland, Worcester, Massachusetts considered outlawing playing ball because of numerous complaints.

At a legal meeting May 6, 1816:

To see if the said Inhabitants will adopt any mode, or make such regulations as will in future prevent the playing Ball and Hoops in the public Streets in said Town, a practice so frequent and dangerous, that has occasioned many great and repeated complaints.

Note that the town council characterized ball playing as frequent. Troy, New York restricted baseball-type games in 1816: “[N]o person or persons shall play ball, beat, knock or drive any ball or hoop, in, through or along any street or alley in the first, second, third or fourth wards of said city; and every person who shall violate either of the prohibitions . . . shall, for each and every such offence, forfeit and pay the penalty of ten dollars.” Down the Hudson, New York City outlawed ball play in the Park, Battery, and Bowling-Green in 1817. The crowning irony to all of this came a month later in, of all places, Cooperstown, when that village promulgated an ordinance forbidding the playing of ball in the center of town fully twenty-three years before Abner Doubleday supposedly drew up his diamond and rules! The June, 1816 ordinance read as follows: “Be it ordained, That no person shall play at Ball in Second or West street, in this village, under a penalty of one dollar, for each and every offence.” Tom Heitz has suggested that the one dollar fine was equivalent to the cost of replacing a window in those days, so perhaps the law was setting up an insurance program of sorts to cover breakage and had little hope of completely discouraging players from playing.

Baseball 1833

Still boys and men continued to play ball. Keene, New Hampshire farmer Abner Sanger noted in his journal entry for April 27, 1782: “Caleb Washburn, young Benjamin Hall, Tom Wells, the younger and El play ball before my barn.” Ball games were familiar enough in northern New England that Vermonter Levi Allen could write to his brother Ira from Quebec on July 7, 1787: “Three times is Out at wicket, next year if Something is not done I will retire to the Green Mountains . . . “ The games went on at the private academies. At the turn of the century ball-playing at Exeter Academy was commonplace, according to a historian of that school: “The only games seem to have been old-fashioned ‘bat and ball,’ which, in the spring, was played on the grounds around the Academy building, and football. The former differed widely from the modern game of base ball, which was introduced later. The old game had fewer rules, and was played with a soft leather ball.” Note, however, the author’s characterization of the game as old-fashioned, implying a longevity of familiarity. In 1836 Albert Ware Paine recalled playing in Bangor, Maine in the 1810s and 1820s: “But a day seems to have elapsed since meeting with our neighboring boys, we took delight in flying our kite and prancing our horses on the green or engaged ourselves in the more active sports of ‘playing ball’ or ‘goal.’” New York City octogenarian Charles Haswell reminisced that if “a base-ball was required, the boy of 1816 founded it with a bit of cork, or, if he were singularly fortunate, with some shreds of india-rubber; then it was wound with yarn from a ravelled stocking, and some feminine member of his family covered it with patches from a soiled glove.” By the late 1830s, Buffalo, New York boys were even using fish noses for the ball cores, according to Samuel L. Welch: ” . .. the fish I bought as a small boy at that time, at one cent per pound, mainly to gets its noses for cores for our balls, to make them bound, to play the present National Game,” he wrote in 1891.

Sometimes memoirists mentioned baseball only to say that they avoided the game or regretted what they considered a waste of time and industry. Thus Wilmington, Delaware ship captain John Hamilton wrote about his boyhood in the 1790s that reading about foreign countries “took precedence [over] Kites, Marbles, Balls, Shinny Sticks, and all other Boyish Sports.” Similarly, Cannon’s Ferry, Delaware doctor William Morgan remarked about his adolescence in the 1790s, “My sixteenth, seventeenth and eighteenth yeares were spent in youthfull folley. Fidling, frolicking, ball playing and hunting as far as I could be spared by my father from his employ. These are called inocent amusements and ware not caried very far by me.” Sometimes, however, ball games led to further adventures. Jonathan Mason, Jr, a Boston merchant, remembered a special game of ball on the Boston Commons in the 1790s or early 1800s:

Boston Common, James Kidder, 1829

Another early remembrance of the common besets me. one morning, the day after what was called the Negro election, Benj Green, Martin Brimmer, George E Head, Franklin Dexter and myself were playing ball on the common before breakfast: and the ball fell into a hole where one of the booth’s stakes had been driven the day before, which was filled up with paper, rubbage etc. putting the hand down something jingled and we found several dollars in silver which had probably been put there for safety and the owner becoming intoxicated late in the day had gone off and forgotten them. I can’t recollect that we advertised them. We were small boys then all of us, and I was the youngest.

And even though he claimed he had never heard the word “baseball” in the 1820s, Middletown, Connecticut resident John Howard Redfield remembered that baseball-type games were pervasive:

The remainder of Election week was given more or less to relaxation and amusement. This period usually coincided with the vacation, or gap between the winter and summer terms of school. Ball was the chief amusement, and if weather permitted (and my impression is that it generally did permit) the open green about the meeting-house and the school-house was constantly occupied by the players, little boys, big boys, and even men (for such we considered the biggest boys who condescended to join the game), . . . These grown-up players usually devoted themselves to a game called “wicket,” in which the ball was impelled along the ground by a wide, peculiarly-shaped bat, over, under, or through a wicket, made by a slender stick resting on two supports. I never heard of baseball in those days.

Clearly, as these prohibitions, depictions in children’s books, and remembrances indicate, baseball and its predecessors were entrenched in the young republic’s athletic repertoire by 1820.

Other evidence hints that the games had spread to the South and to Canada. John Drayton, a South Carolina politician and historian, referred to ball playing in his state about 1802: “[A]musements are few; consisting of dancing, horse racing, ball playing, and rifle shooting.” Another South Carolinian, Charles Fraser, recalled, in 1854, how vibrant were the sports of his childhood in Charleston in the early art of the century: “The manly sports of ball, shinee, jumping, running, wrestling, and swimming, are now laid aside as unworthy of modern refinement. But they were as common among the elder boys of my time, as marbles, tops and kites were among the little ones.” Ely Playter, a York, Ontario tavernkeeper, may have meant baseball or a baseball-type game when he wrote in his diary for April 13, 1803: “I went to Town . . . walk’d out and joined a number of men jumping & playing Ball, perceived a Mr. Joseph Randall to be the most active . . . “ Incipient commercialism may also have been invading the games. The New York Evening Post for September 20, 1811 contained an advertisement for “Trap Ball, Quoits, Cricket, &c.” at Dyde’s Military Ground.

Trap Ball at Dyde’s, New York Columbian Sept 13, 1811

The most bizarre bit of evidence of baseball’s spread may have occurred in conjunction with a tragic incident just after the close of the War of 1812. The British were still housing numerous American prisoners at Dartmoor Prison in England, awaiting repatriation arrangements. Needless to say, tempers ran high, and the British officers occasionally tormented the Americans. As had other prisoners-of-war before them, some of the Americans whiled away their incarceration by playing baseball. For example, American prisoners-of-war back in North America at Cornwall, Ontario mixed ball with their boxing. Wrote one prisoner, “The men remained in the gaol yard and fought several times and in fact played [ball --the editor mistakenly translated the word as "hell"] all day.” Similarly one prisoner, Benjamin Waterhouse, recalled the Americans at Dartmoor were in “high spirits and good humour” about going home and reflected it in their play: “I distinctly remember that the prisoners appeared to enjoy their amusements, such as playing ball and the like, beyond what I had before observed.” The previous June, the British commander had opened the yards on the south side of the enclosure, which, according to prisoner Charles Andrews, “would admit of many amusements which that of No. 4 would not, such as playing ball, &c.”

On April 6, 1815, some of the prisoners were at such play. As inmate Nathaniel Pierce recalled, ” . . . first part of this day the Prisoners divirting themselves Gambling playing Ball &c.” During the afternoon, however, things went awry. A batter hit the ball over one of the interior walls and the British sentries would not allow the players to retrieve it. As prisoner Andrews later wrote, ” . . . some boys who were playing ball in No. 7 yard, knocked their ball over into the barrack-yard, and on the sentry in that yard refusing to throw it back to them, they picked a hole in the wall to get in after it.” Another inmate, Joseph Valpey, Jr., described the scenario in more detail:

Dartmoor Prison ca 1815

On the 6th day of April 1815 as a small party of prisoners were amusing themselves at a game at ball, some of the number striking it with too much violence it went over the wall fronting the prison the Centinals on the opposite side of the same were requested to heave the ball back, but refused, on which the party threataned to brake through and regain the ball and immediately put their threats in execution, a hole was made in the wall sufficently large enough for a man to pass through….

The “Judicial Report of the Massacre at Dartmoor Prison” concluded indeed that ball playing figured in the incident: “It unfortunately happened, that in the afternoon of the 6th of April, some boys who were playing ball in No. 7 yard, knocked their ball over into the barrack yard: on the sentry in that yard refusing to throw it back to them, they picked a hole in the wall to get in after it.” The British officers misconstrued this breach of the interior wall as some sort of riot and ordered troops to fire at the ball players. By the end of the melee there were seven dead and thirty-one wounded prisoners. A poem by John Hunter Waddell, which ran in New York and Boston newspapers in June, 1815, referred to the ball playing as commonplace and summed up the tragedy:

Forsooth, there was great fear to dread, he [the British captain]’d search’d and found in wall 

A hole was made for boy to creep, and get again a ball, 

Which oft was thrown by boys at play, their usual daily sport,

In pastime who at prison wall, did ev’ry day resort;

And frequent would their balls bounce o’er out of the prison yard,

To get again their balls for sport, their pastime and their play,

And so their joy, was oft times spoilt, and ended for the day.

The boys thus baulk’d, and being griev’d to lose their balls and play,

Contriv’d to make a hole to gain, and get their balls again.

By the 1820s, the games were taking on the more organized form of clubs. In his autobiography, New York politician Thurlow Weed claimed to have been a member of a town ball club in Rochester in 1825:

Though an industrious and busy place, its citizens found leisure for rational and healthy recreation. A base-ball club, numbering nearly fifty members, met every afternoon during the ball-playing season. Though the members of the club embraced persons between eighteen and forty, it attracted the young and the old. The ball-ground, containing some eight or ten acres, known as Mumford’s meadow, by the side of the river above the falls, is now a compact part of the city.

Grandfather Stories, Adams

Weed went on to list ten of the better players on that club and point out that a couple of them rose to prominence as lawyers in New York City. Although some historians think that the mounting popularity of baseball in the intervening decades may have colored Weed’s memoir, Samuel Hopkins Adams, in the story, “Baseball in Mumford’s Pasture Lot,” in his book, Grandfather Stories, corroborated Weed with a scene in which Grandpa Adams informed his grandson and friends that he had played baseball back in Rochester in 1827. “When I first came here, the Rochester Baseball Club met four afternoons a week. We had fifty members. That was in 1827,” the old man recounted. The club played in “Mumford’s pasture lot, off Lake Avenue.” Furthermore, he told them, “The cream of Rochester’s Third Ward ruffleshirts participated in the pastime,” which was clearly baseball, not town ball, as the old man described the positioning of the fielders and mentioned that it took three outs to retire the batting side.

Yet it would be a mistake to see baseball and baseball-type games as very modern by the 1820s, at least not in the sense that sport historians such as Allen Guttmann have stipulated. Presumably there was an equity in the rules, that each player played under the same conditions, but there may have been exceptions to that. There was certainly no bureaucratization overseeing baseball-type games. There may or may not have been specialization; players most likely played nonspecific positions on the playing field and probably the pitcher, or “feeder,” was not a very important position yet. How much players were experimenting to perfect the rules or methods of playing the game is also unclear. Quantification, at least in the form of statistics that carried over time, was nonexistent, and if there were any “records,” they didn’t make it into any “recordbook.” Local players may have kept up an oral memory of great players and great plays, but it is just as likely that the emphasis was on play, spontaneity, and communal recreation. Baseball and similar games were still folk games, with all their rubbery aspects and irregular patterns. That does not mean, however, that they were any less important to the populace than are modern sports today. Baseball and baseball-type games existed with some degree of frequency, because they filled a cultural hunger for physical play and communal recreation, a yearning of time immemorial. The above sources, and probably others still undiscovered in the record, attest to the American phase of this long process. Henry Dearborn and his fellow soldiers deserve thanks not only for helping to convince the British to lose the war, but for marching four miles that day in April, 1779 “to find a place leavel enough to play ball,” and all the ball-playing students merit our remembrances as well.

Finally though, the origins of the game may have to remain shrouded in mystery. Perhaps, as Harold Seymour wrote, “To ascertain who invented baseball would be equivalent to trying to locate the discoverer of fire.” Perhaps it was an entirely “natural” occurrence. As James D’Wolf Lovett stated, “It seems to be the natural instinct of a boy as soon as he finds the use of his arms, to want to ‘bat’ something.” Possibly the instinct is quite deep-seated and the Freudians and other psychoanalysts can weigh in with theories such as Adrian Stokes’ provocative interpretation that cricket developed as a form of sexual sublimation. Or maybe Kenneth Patchen’s explanation in his poem, “The Origin of Baseball,” comes as close as any:

Someone had been walking in and out
Of the world without coming
To much decision about anything.
The sun seemed too hot most of the time.
There weren’t enough birds around
And the hills had a silly look
When he got on top of one.
The girls in heaven, however, thought
Nothing of asking to see his watch
Like you would want someone to tell
A joke –’Time,’ they’d say, ‘what’s
That mean –time?’, laughing with the edges
Of their white mouths, like a flutter of paper
In a madhouse. And he’d stumble over
General Sherman or Elizabeth B.
Browning, muttering, “Can’t you keep
Your big wings out of the aisle?” But down
Again, there’d be millions of people without
Enough to eat and men with guns just
Standing there shooting each other.
So he wanted to throw something
And he picked up a baseball.